apare niyatāhārāḥ prāṇān prāṇeṣu juhvati
sarve py 'ete yajña-vido yajña-kṣapita-kalmaṣāḥ
apare — others;
niyata — controlled;
āhārāḥ — eating;
prāṇān — outgoing air;
prāṇeṣu — in the outgoing air;
sarve — all;
api — although apparently different;
ete — all these;
yajñavidaḥ — conversant with the purpose of performing;
yajña — sacrifices;
kṣapita — being cleansed of the result of such performances;
kalmaṣāḥ — sinful reactions;
juhvati — sacrifices.
In this verse, the Lord speaks about the importance of understanding the true meaning behind sacrifices. Sacrifices here can mean many things: giving up things for a greater cause, following spiritual practices, or studying spiritual texts like the Vedas. These activities are not just traditions; they have a deeper purpose.
The idea is that we often chase after pleasures through our senses—like eating tasty food, enjoying nice sounds, or feeling comfortable. This chase can lead us to problems and unhappiness, which is what the verse refers to as 'sinful reactions.' When we focus on those pleasures, we get caught in the cycle of wanting more and more, which can lead to dissatisfaction.
However, through the act of sacrifice—like sharing what we have, dedicating time to study, or practicing self-control—we learn to control our desires. This control is crucial because it helps us to rise above just seeking sensory gratification. When we do this, we start to cleanse ourselves of the negative effects of our past actions and mistakes.
Additionally, the verse talks about tasting the 'nectar' of the remnants of sacrifice. This means that when we offer something good—like our time, energy, or possessions for a worthy cause—we often receive something in return that makes us feel good or brings us joy. It’s like sharing a meal: the leftovers can still be and taste amazing. This happiness that comes from sharing or giving is part of the spiritual reward.
Ultimately, when we engage in these sacrifices and control our senses, we open ourselves to a greater experience, often referred to as the 'supreme eternal atmosphere.' This is like reaching a higher state of consciousness or understanding. It suggests that the more we engage genuinely in spiritual sacrifices, the closer we get to an eternal state of happiness and peace, which could either mean merging into an all-encompassing spiritual existence (Brahman) or having a personal relationship with God, like Krsna.
In simpler terms, by understanding the real meaning behind our actions and sacrifices, we not only improve our circumstances in life—making it happier and more fulfilling—but we also set ourselves on a path that leads to ultimate peace and joy beyond this material existence.