Next Shlok Previous Shlok
Bhagwad Gita (English) | Chapter 17 | Verse 10

Chapter 17, Verse 10

The Divisions of Faith

That which is stale, tasteless, putrid, rotten, rejected, and impure is the food liked by the Tamasic.

Verse

यातयामं गतरसं पूति पर्युषितं च यत्।उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्।।17.10।।


yāta-yāmaṁ gata-rasaṁ pūti paryuṣhitaṁ cha yat
uchchhiṣhṭam api chāmedhyaṁ bhojanaṁ tāmasa-priyam

Meaning of each word

yāta-yāmam — stale foods;
gata-rasam — tasteless;
pūti — putrid;
paryuṣhitam — polluted;
cha — and;
yat — which;
uchchhiṣhṭam — left over;
api — also;
cha — and;
amedhyam — impure;
bhojanam — foods;
tāmasa — to persons in the mode of ignorance;
priyam — dear

Interpretation

This verse explains the type of food that is preferred by people who are in the mode of ignorance, referred to as 'Tamasic' food. Essentially, it describes foods that are old, spoiled, or not fit to eat.

Let's break it down further:

1. **Stale Food**: When food sits out for too long, it becomes stale. This means that it doesn’t taste good anymore and is not fresh. For example, bread left out for days can become hard and lose its flavor; that’s stale food.

2. **Tasteless**: This refers to food that lacks flavor. You might have had something that you ate, but it didn’t taste like anything at all; it’s boring and unappetizing.

3. **Putrid and Rotten**: This describes food that is decaying or spoiled, like leftovers that have been in the fridge for too long and have started to smell bad. Eating such food can make you sick.

4. **Rejected Food**: This can mean food that someone else didn’t want anymore, possibly because it’s bad to eat. For example, if someone takes a bite of something and then pushes it away because it’s not good, it becomes rejected food.

5. **Impure Foods**: This means food that is not clean or contaminated in some way. It could be food that has fallen on the floor or has been touched by someone unclean, making it unsafe to consume.

People who are in the Tamasic mode often don’t mind eating these kinds of foods. In fact, they might even prefer them over fresh, healthy, and clean options. According to the teachings, eating such food is not good for the body or mind. It can make you feel sluggish, lazy, or even sick. It shows a lack of care for one’s health and well-being.

The verse also tells us about how food should ideally be prepared. When food is freshly made and offered with love and devotion to a higher power, it gains purity. For instance, when you cook a meal and dedicate it with a good intention, it transforms into something that nourishes not just the body but also the spirit.

In summary, the verse helps us understand that choosing fresh, nutritious food is important for our health and mental clarity. Eating spoiled or impure food can have negative effects on our overall well-being, and it encourages us to be mindful of what we eat every day.

Other Verses of Chapter 17
Verse 1
Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?
Verse 2
The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds-goodness, passion or ignorance. Now hear about these.
Verse 3
According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired.
Verse 4
Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits.
Verse 5
Those men who practice terrific austerities not prescribed by the scriptures, given to hypocrisy and egoism, driven by the force of lust and attachment.
Verse 6
Know thou these to be of demonical resolves, senselessly torturing all the elements in the body and Me who dwell in the body.
Verse 7
Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these.
Verse 8
The foods that increase life, purity, strength, health, joy, and cheerfulness (good appetite), which are savory, oily, substantial, and agreeable, are dear to the Sattvic (pure) people.
Verse 9
The foods that are bitter, sour, salty, overly hot, pungent, dry, and burning are liked by the Rajasic and are productive of pain, grief, and disease.
Verse 11
Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness.
Verse 12
But that sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bharatas.
Verse 13
And that sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted and no remunerations are made to the priests, and which is faithless—that sacrifice is of the nature of ignorance.
Verse 14
The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body.
Verse 15
Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly.
Verse 16
And serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind.
Verse 17
This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness.
Verse 18
Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent.
Verse 19
And those penances and austerities which are performed foolishly by means of obstinate self-torture, or to destroy or injure others, are said to be in the mode of ignorance.
Verse 20
That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness.
Verse 21
But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion.
Verse 22
And charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the mode of ignorance.
Verse 23
From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth [Brahman]. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.
Verse 24
Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme.
Verse 25
One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement.
Verse 26
The word "Sat" is used to refer to reality and goodness; likewise, O Arjuna, the word "Sat" is used to refer to an auspicious act.
Verse 27
Steadfastness in sacrifice, austerity, and gift is also called 'Sat', and action in connection with these, or for the sake of the Supreme, is also called 'Sat'.
Verse 28
But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next.
Download as Image