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Bhagwad Gita (English) | Chapter 8 | Verse 20

Chapter 8, Verse 20

Attaining the Supreme

Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

Verse

परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः।
यः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति।।8.20।।


paras tasmāt tu bhāvo ’nyo ’vyakto ’vyaktāt sanātanaḥ
yaḥ sa sarveṣhu bhūteṣhu naśhyatsu na vinaśhyati

Meaning of each word

paraḥ — transcendental;
tasmāt — than that;
tu — but;
bhāvaḥ — creation;
anyaḥ — another;
avyaktaḥ — unmanifest;
avyaktāt — to the unmanifest;
sanātanaḥ — eternal;
yaḥ — who;
saḥ — that;
sarveṣhu — all;
bhūteṣhu — in beings;
naśhyatsu — cease to exist;
na — never;
vinaśhyati — is annihilated

Interpretation

In this verse, Krsna talks about a special kind of existence that is different from everything else we see around us. We see our world filled with things that come into being, grow, change, and eventually disappear. This is like a cycle; for example, flowers bloom, flourish, wither, and die. This cycle is all part of what Krsna calls material nature, which is temporary.

But Krsna is saying that above and beyond this temporary world is another reality, described as eternal and transcendental. This part does not change or end like everything around us. Imagine, no matter how many seasons pass or the flowers that bloom and wilt, there is something that always stays constant and untouched. This eternal nature is beyond our usual understanding; it’s something that is always there, whether we notice it or not.

He explains that when everything we know and see in this world eventually fades away or is destroyed, this eternal nature remains. It doesn’t get affected by the ups and downs, the birth and death, or the changes of our everyday lives. Krsna refers to this as the supreme reality, hinting that it has a special place and importance.

This section connects to previous teachings about how our physical bodies and the material world are transient, while this eternal part is forever constant. Krsna wants us to understand that there is more than just the physical things we can touch and see. It encourages us to seek a deeper understanding of life, something that goes beyond our usual experiences. By realizing this, we can strive to connect more with this eternal nature, rather than just being consumed by the temporary distractions of life.

Other Verses of Chapter 8
Verse 1
Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.
Verse 2
How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death?
Verse 3
The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities.
Verse 4
Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every embodied being.
Verse 5
And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.
Verse 6
Whatever state of being one remembers when he quits his body, that state he will attain without fail.
Verse 7
Therefore, Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.
Verse 8
He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha [Arjuna], is sure to reach Me.
Verse 9
One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.
Verse 10
One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead.
Verse 11
Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation.
Verse 12
The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga.
Verse 13
After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets.
Verse 14
For one who remembers Me without deviation, I am easy to obtain, O son of Prtha, because of his constant engagement in devotional service.
Verse 15
After reaching Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
Verse 16
From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again.
Verse 17
By human calculation, a thousand ages taken together is the duration of Brahma's one day. And such also is the duration of his night.
Verse 18
When Brahma's day is manifest, this multitude of living entities comes into being, and at the arrival of Brahma's night they are all annihilated.
Verse 19
Again and again the day comes, and this host of beings is active; and again the night falls, O Partha, and they are helplessly dissolved.
Verse 21
That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.
Verse 22
The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.
Verse 23
O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back.
Verse 24
Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north.
Verse 25
The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back.
Verse 26
According to the Vedas, there are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.
Verse 27
The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion.
Verse 28
A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.
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