aneka-bāhūdara-vaktra-netraṁ
paśhyāmi tvāṁ sarvato ’nanta-rūpam
nāntaṁ na madhyaṁ na punas tavādiṁ
paśhyāmi viśhveśhvara viśhva-rūpa
aneka — infinite;
bāhu — arms;
udara — stomachs;
vaktra — faces;
netram — eyes;
paśhyāmi — I see;
tvām — you;
sarvataḥ — in every direction;
ananta-rūpam — inifinite forms;
na antam — without end;
na — not;
madhyam — middle;
na — no;
punaḥ — again;
tava — your;
ādim — beginning;
paśhyāmi — I see;
viśhwa-īśhwara — The Lord of the universe;
viśhwa-rūpa — universal form
In this verse, Arjuna is expressing awe and wonder as he describes the universal form of Krishna. He sees countless arms, bellies, mouths, and eyes in Krishna’s gigantic body. This indicates that Krishna is not just one person; instead, He embodies infinite forms and aspects, showing that He is the Supreme Being who is everywhere and in everything.
When Arjuna mentions that he sees forms 'without limit,' it suggests that Krishna's presence is all-encompassing. It’s like trying to grasp how vast the universe is—there is no clear boundary, and it goes on and on. He also emphasizes that there’s ‘no beginning, middle, or end’ to what he sees. This means that Krishna's true nature is beyond our normal understanding of time and space.
In simple terms, imagine looking at a large crowd of people in a motion picture where the camera continues to zoom out and out. Just when you think you've seen all there is, the crowd stretches infinitely, showing more and more faces and stories. That’s how Arjuna feels while looking at Krishna. He realizes that Krishna is the source of all creation, and everything comes from Him and exists within Him.
This idea helps us understand that Krishna is not separate from the world; He is deeply connected to everything around us. It conveys that by looking at everything in the universe, we are indirectly looking at Krishna’s presence. This reflection teaches us about the divine nature of life and helps us respect and value everything as part of a greater whole.