Bhagwad Gita (English) | Chapter 1 | Verse 16

Chapter 1, Verse 16

Observing the Armies on the Battlefield of Kuruksetra

King Yudhishthira, the son of Kunti, blew the conch called Anantavijaya; Nakula and Sahadeva blew the Sughosha and Manipushpaka conch shells.

Verse

अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः।
नकुलः सहदेवश्च सुघोषमणिपुष्पकौ।।1.16।।

anantavijayaṁ rājā kuntī-putro yudhiṣhṭhiraḥ
nakulaḥ sahadevaśhcha sughoṣha-maṇipuṣhpakau

Meaning of each word

ananta-vijayam — the conch named Anantavijay;
rājā — king;
kuntī-putraḥ — son of Kunti;
yudhiṣhṭhiraḥ — Yudhishthir;
nakulaḥ — Nakul;
sahadevaḥ — Sahadev;
cha — and;
sughoṣha-maṇipuṣhpakau — the conche shells named Sughosh and Manipushpak;

Interpretation

In this verse, we see King Yudhishthira, who is the eldest son of Kunti, blowing a conch shell that he has named Anantavijaya. This signifies his readiness for battle and also represents his leadership among the Pandavas. Alongside him, his brothers Nakula and Sahadeva blow their own conch shells, called Sughosha and Manipushpaka. Each of these sounds their determination and bravery as they prepare to face the enemy.

This moment is packed with meaning. The blowing of conch shells in ancient Indian culture was a way to announce a significant event or to signal the start of a battle. It is like sounding an alarm or ringing a bell to gather attention and prepare everyone for what is about to happen. Here, it emphasizes that the Pandavas are ready to stand up against the Kauravas, their own cousins and foes.

The interpretation also touches on a deeper issue regarding King Dhritarashtra. He is reminded that his decisions, especially those favoring his sons (the Kauravas), have led to this tragic situation. It suggests that his past choices, centered around deception and favoritism, are leading to the downfall of not just his family but the entire Kuru dynasty. This battle is not just a fight for land or power but carries the weight of blood relations and the consequences of one's actions. The presence of important figures such as Bhisma and Abhimanyu in the battle hints at the magnitude of loss that is about to occur, which is a direct result of King Dhritarashtra's unwillingness to act wisely and justly.

In summary, this verse shows a powerful moment of preparation and represents the tension and tragic calculations that come just before a violent confrontation, all influenced by King Dhritarashtra’s earlier choices.

Other Verses of Chapter 1

Verse 1
Dhritarashtra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?

Verse 2
Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:

Verse 3
O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.

Verse 4
Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.

Verse 5
There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.

Verse 6
There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.

Verse 7
O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.

Verse 8
There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.

Verse 9
There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.

Verse 10
Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.

Verse 11
Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.

Verse 12
Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.

Verse 13
After that, the conchshells, bugles, trumpets, drums, and horns were all suddenly sounded, and the combined sound was tumultuous.

Verse 14
On the other side, both Lord Krishna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.

Verse 15
Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.

Verse 17
The king of Kasi, an excellent archer, Sikhandi, the mighty car-warrior, Dhrishtadyumna, Virata, and Satyaki, the unconquered.

Verse 18
Drupada and the sons of Draupadi, O Lord of the Earth, and the son of Subhadra, the mighty-armed, blew their conches each separately.

Verse 19
The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.

Verse 20
O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:

Verse 21
Arjuna said, "O Krishna, place my chariot in the middle between the two armies,"

Verse 22
So that I may behold those who stand here, desirous to fight, and know with whom I must fight when the battle is about to commence.

Verse 23
Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.

Verse 24
Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.

Verse 25
In the presence of Bheeshma, Dronacharya, and all other great leaders, Krishna said to Arjuna, 'Look at all the Kurus who are gathered here.'

Verse 26
There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers—all present there.

Verse 27
When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:

Verse 28
Arjuna said: My dear Krishna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.

Verse 29
My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.

Verse 30
I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.

Verse 31
I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness.

Verse 32
I desire not victory, O Krishna, nor kingdom, nor pleasures. What use is dominion to us, O Krishna, or pleasures or even life?

Verse 33
Those for whose sake we desire kingdom, enjoyments, and pleasures stand here in battle, having renounced life and wealth.

Verse 34
Teachers, fathers, sons, and grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, and other relatives.

Verse 35
These I do not wish to kill, O Krishna, even though they kill me, for the sake of dominion over the three worlds; leave alone killing them for the sake of the earth.

Verse 36
Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?

Verse 37
Therefore, we should not kill the sons of Dhritarashtra, our relatives; for how can we be happy by killing our own kin, O Madhava (Krishna)?

Verse 38
Though they, with intelligence overpowered by greed, see no evil in the destruction of families and no sin in hostility to friends,

Verse 39
With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.

Verse 40
When there is a breakdown of family values, O Krishna, the women in the family become immoral, leading to the birth of unwanted children.

Verse 41
When there is an increase of unwanted population, a bad situation arises for both the family and those who disrupt family traditions. In such fallen families, people stop honoring their ancestors through rituals like offering food and water.

Verse 42
Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.

Verse 43
O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.

Verse 44
Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

Verse 45
I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than fight with them.

Verse 46
Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.

Verse 47
Sanjaya said, Having thus spoken in the midst of the battlefield, Arjuna cast away his bow and arrow and, his mind overwhelmed with sorrow, sat down on the seat of the chariot.

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