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Bhagwad Gita (English) | Chapter 3 | Verse 42

Chapter 3, Verse 42

Karma-yoga

The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.

Verse

इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः।।3.42।।


indriyāṇi parāṇyāhur indriyebhyaḥ paraṁ manaḥ
manasas tu parā buddhir yo buddheḥ paratas tu saḥ

Meaning of each word

indriyāṇi — senses;
parāṇi — superior;
āhuḥ — are said;
indriyebhyaḥ — than the senses;
param — superior;
manaḥ — the mind;
manasaḥ — than the mind;
tu — but;
parā — superior;
buddhiḥ — intellect;
yaḥ — who;
buddheḥ — than the intellect;
parataḥ — more superior;
tu — but;
saḥ — that (soul)

Interpretation

This verse explains the different levels of existence and consciousness in our lives, from the physical to the spiritual. Let’s break this down step by step:

1. **Senses**: The verse starts by talking about our senses—these are things like our sight, hearing, touch, taste, and smell. They allow us to interact with the world around us. Think of your senses as the gateways through which you experience life. For instance, you see a beautiful flower (sight), hear music (hearing), or enjoy a tasty meal (taste). The idea here is that these senses are more important than just physical matter like your body, which feels dull and less significant without these sensory experiences.

2. **Mind**: Next, it tells us that the mind is higher or superior to the senses. Your mind is where all your thoughts, feelings, and imagination happen. While your senses let you collect information about the world, your mind interprets that information and helps you make decisions. For example, after seeing the flower, it’s your mind that decides whether you love flowers and want to grow them or not. It plays a more crucial role in your life compared to your senses.

3. **Intelligence**: Moving up the ladder, the verse states that intelligence is even higher than the mind. Intelligence is your ability to reason, understand complex ideas, and solve problems. It allows you to think critically and make informed choices based on what your mind has processed. For example, if you saw a flower that you knew was poisonous, your intelligence helps you decide to avoid it, even if your senses may find it pretty.

4. **The Soul**: Finally, the verse says that the soul is the highest of all these aspects—senses, mind, and intelligence. The soul represents your true self, your essence, or spirit that connects you to something greater than yourself, like a universal consciousness or divine presence. When you focus on your soul, you find deeper meaning and purpose beyond just the physical experiences through your senses.

In everyday life, when you connect with your soul—through meditation, spirituality, or acts of love and kindness—you rise above mere physical sensations and thoughts. This connection makes you more aware of your true nature and less influenced by temporary desires or distractions that come through your senses.

The interpretation encourages us to elevate our focus from merely indulging in sensory pleasures to cultivating our intelligence and connecting with our soul. When your soul is engaged—especially in the context of serving a higher purpose, like helping others or engaging in spiritual practices—your mind and senses naturally align with this higher calling. Thus, you start feeling fulfilled and content without being attached to material desires.

In essence, this verse teaches us to prioritize our inner self over our outer experiences, promoting a life of greater satisfaction that isn’t just about sensory pleasures but is instead about meaningful existence and connection to the divine.

Other Verses of Chapter 3
Verse 1
Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
Verse 2
My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.
Verse 3
The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work.
Verse 4
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
Verse 5
All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment.
Verse 6
One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
Verse 7
On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior.
Verse 8
Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.
Verse 9
Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
Verse 10
In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Visnu, and blessed them by saying, "Be thou happy by this yajna [sacrifice] because its performance will bestow upon you all desirable things."
Verse 11
The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all.
Verse 12
In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna [sacrifice], supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief.
Verse 13
The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.
Verse 14
All living beings need food to survive, and this food comes from grains that grow when it rains. Rains happen because of sacrifices made to the divine, and these sacrifices come from doing one's duties properly.
Verse 15
Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.
Verse 16
My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain.
Verse 17
One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated - for him there is no duty.
Verse 18
A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being.
Verse 19
Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.
Verse 20
Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.
Verse 21
Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.
Verse 22
O son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything, and yet I am engaged in work.
Verse 23
For, if I did not engage in work, O Partha, certainly all men would follow My path.
Verse 24
If I stopped working, then all these worlds would be destroyed. I would also be responsible for creating unwanted people, and I would harm the peace of all living beings.
Verse 25
As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path.
Verse 26
Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.
Verse 27
The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.
Verse 28
One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.
Verse 29
Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge.
Verse 30
Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight.
Verse 31
One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.
Verse 32
But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.
Verse 33
Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?
Verse 34
Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.
Verse 35
It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous.
Verse 36
Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?
Verse 37
The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.
Verse 38
As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust.
Verse 39
Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.
Verse 40
The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him.
Verse 41
Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization.
Verse 43
Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus - by spiritual strength - conquer this insatiable enemy known as lust.
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