arjuna uvācha
paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān
puruṣhaṁ śhāśhvataṁ divyam ādi-devam ajaṁ vibhum
arjunaḥ uvācha — Arjun said;
param — Supreme;
brahma — Brahman;
param — Supreme;
dhāma — Abode;
pavitram — purifier;
paramam — Supreme;
bhavān — you;
puruṣham — personality;
śhāśhvatam — Eternal;
divyam — Divine;
ādi-devam — the Primal Being;
ajam — the Unborn;
vibhum — the Great;
In this verse, Arjuna is talking to Krishna and recognizing him as the highest and most important being. He calls Krishna 'Supreme Brahman,' which means that Krishna is the ultimate reality and truth behind everything in the universe. This is like saying Krishna is the source of all things, the most powerful essence from which everything comes and to which everything returns.
When Arjuna says that Krishna is the 'supreme abode,' he is saying that Krishna is the ultimate home or resting place for souls. Just like we seek comfort and peace at home, our true peace and shelter can be found in Krishna.
Next, when Arjuna refers to Krishna as the 'supreme purifier,' he is pointing out that Krishna has the ability to cleanse us from our sins and mistakes. Imagine if you made a big mess and someone came to help you clean it up; that’s what Krishna does for our hearts and minds, helping us to become better and more pure people.
Additionally, Arjuna emphasizes that Krishna is 'eternal' and 'divine.' This means that Krishna exists forever and is perfect and full of goodness. Unlike us humans, who are temporary and often flawed, Krishna is unchanging, always there, and always good.
Arjuna also describes Krishna as the 'primeval God,' which means he is the original God, the one who was here before everything else. Krishna is 'unborn,' meaning that he wasn't born like us; he's always existed and will always exist. This is a way of saying that Krishna’s existence isn't like that of ordinary living beings, which are born and die.
Finally, when Arjuna says Krishna is 'omnificent,' he means that Krishna is everywhere at all times. Just as we might be in many places at once in our thoughts or through our relationships, Krishna has a presence that envelops the entire universe.
This declaration by Arjuna shows that he has moved beyond his personal relationship with Krishna as his friend. Instead, he recognizes Krishna's true nature as the Supreme Being that various holy texts and wise people have always talked about.
Arjuna's acceptance is significant. It reflects a deep understanding that comes from learning and experiencing Krishna's teachings. He acknowledges that through devotion, one can truly realize and understand Krishna’s greatness. The Vedic scriptures, which are ancient texts, teach that to know Krishna, we must devote ourselves to him. It is through this connection that we can overcome our ignorance and flaws.
Overall, Arjuna's words highlight the relationship between a devotee and God, emphasizing that true understanding comes from love and surrender to the divine. By recognizing Krishna as the purest and highest entity, Arjuna underscores the idea that if we genuinely seek to be free of our wrongdoings and find peace, we must turn to Krishna.